לַדָּבָ֣ר הַזֶּ֔ה יִסְלַ֥ח יְהוָ֖ה לְעַבְדֶּ֑ךָ בְּב֣וֹא אֲדֹנִ֣י בֵית־רִמּוֹן֩ לְהִשְׁתַּחֲוֺ֨ת שָׁ֜מָּה וְה֣וּא ׀ נִשְׁעָ֣ן עַל־יָדִ֗י וְהִֽשְׁתַּחֲוֵ֙יתִי֙ בֵּ֣ית רִמֹּ֔ן בְּהִשְׁתַּחֲוָיָ֙תִי֙ בֵּ֣ית רִמֹּ֔ן יִסְלַח־נא יְהוָ֥ה לְעַבְדְּךָ֖ בַּדָּבָ֥ר הַזֶּֽה׃
“Dalam hal ini kiranya Yang Mahakekal mengampuni hambamu: apabila tuanku masuk ke kuil Rimon untuk sujud menyembah di sana, dan ia bersandar pada tanganku, sehingga aku pun ikut bersujud di kuil Rimon, maka ketika aku bersujud di kuil Rimon itu, kiranya Yang Mahakekal mengampuni hambamu dalam hal ini.”
Tze'enah Ure'enah
“May the Lord pardon your servant from this” [5:18]. Naaman said: I want to be a proper convert and not worship foreign gods, but I must go with the king of Aram into the house of the idols. His hand is laid on my hand and when he bows down the foreign god, then I must also bow down with the king. My thought is not to bow down to the foreign god. Therefore, I now ask the Holy One to forgive me for this sin. Elisha said: go in peace and he went home.
Tze'enah Ure'enah
We want to write some midrashim concerning this haftorah. The Tanhuma writes. What kind of sin did Naaman commit that he became a leper. The explanation is that he had captured an Israelite young girl. The Holy One will punish similar things with leprosy when the Messiah will come.4Tanhuma, Tazria 11; Yalkut Shimoni, II Kings, Remez, 229.
Tze'enah Ure'enah
The Talmud writes in [tractate] Sanhedrin. Naaman wanted to be a proper convert. Why did he not sanctify the name of God? He should have warned him to have himself to be killed rather than going into the house of foreign gods to bow down with his lord. The Talmud gives an explanation. When the nations of the world will convert, they will not have to sanctify the name of God. It is enough that they have converted and have the Holy One in their heart. Therefore, Elisha did not forbid Naaman when he said, God should forgive me the sin that I must bow down to the foreign god with my master. Elisha responded, go in peace. Should a gentile have to sanctify the Name of God, he would have forbidden him and said to Naaman not to bow down to the foreign god. However, a Jew does sanctify the name of God.5B. Sanhedrin, 74a; Yalkut Shimoni, II Kings, Remez, 229.
Rashi
To bow down there. Against my will, when my master bows, because he leans on my hand.